Showing posts with label propaganda. Show all posts
Showing posts with label propaganda. Show all posts

Wednesday, November 5, 2014

US Electorate: Crazy With Control Issues?

Understanding US Politics 101
Retrieving order from the chaos

Joining the puzzled ranks of Americans who are interested enough in the politics unfolding around us, MeanMesa also finds contemporary politics quite confounding. One need not be Werner von Braun or Sigmund Freud to wonder what, exactly, is happening to the national mentality.

There has always been the alluring possibility that all this strange behavior might actually be both quantifiable and traceable back to some comprehensible origin. MeanMesa has long sought this -- "unifying thread" -- perhaps more than one -- which, when applied to what we see, would provide a coherent model which might help in describing the unusual functioning of the national electorate.

Since it is election time, what would have normally been no more than a "passing curiosity" with regard to this becomes, at least psychologically, a much more immediate priority. MeanMesa finds it rather challenging to sit quietly and comfortably in the back seat of this car while its clearly tipsy driver, still defiantly confident after being prankishly blindfolded by those attending the party in the front seat, careens along with one wheel dangling over the cliff.

While we search through a literal myriad of more visible "potential suspects" as we seek the cause of this historically unusual behavior, one particular possibility seems worth exploring a bit. This post considers the possibility that the US population has begun -- en masse -- to display an unsettling number of the characteristic traits usually suggesting codependency.

The author of this informative article agrees -- as a family counselling therapist, but MeanMesa, as usual, intends to suggest that the same traits are currently major influences in determining the nation's politics, too. Have a quick look at a "conveniently short" summary describing some of the fairly well accepted signs of codependency.


Symptoms of Codependency 
By Darlene Lancer, JD, MFT 
[MFT - Licensed Marriage and Family Therapist]
[Read the original article here.]  

The term codependency has been around for almost four decades. Although it originally applied to spouses of alcoholics, first called co-alcoholics, researchers revealed that the characteristics of codependents were much more prevalent in the general population than had been imagined. In fact, they found that if you were raised in a dysfunctional family or had an ill parent, you’re likely codependent.

Don’t feel bad if that includes you. Most American families are dysfunctional. You’re in the majority!

Researchers also found that codependent symptoms got worse if left untreated. The good news is that they’re reversible.

Following is a list of symptoms of codependents. You needn’t have them all to qualify as codependent.

Low self-esteem.
Feeling that you’re not good enough or comparing yourself to others are signs of low self-esteem. The tricky thing about self-esteem is that some people think highly of themselves, but it’s only a disguise — they actually feel unlovable or inadequate. Underneath, usually hidden from consciousness, are feelings of shame.Guilt and perfectionism often go along with low self-esteem. If everything is perfect, you don’t feel bad about yourself.

People-pleasing.
It’s fine to want to please someone you care about, but codependents usually don’t think they have a choice. Saying “No” causes them anxiety. Some codependents have a hard time saying “No” to anyone. They go out of their way and sacrifice their own needs to accommodate other people.

Poor boundaries.  
Boundaries are sort of an imaginary line between you and others. It divides up what’s yours and somebody else’s, and that applies not only to your body, money, and belongings, but also to your feelings, thoughts and needs. That’s especially where codependents get into trouble. They have blurry or weak boundaries. They feel responsible for other people’s feelings and problems or blame their own on someone else.Some codependents have rigid boundaries.

They are closed off and withdrawn, making it hard for other people to get close to them. Sometimes, people flip back and forth between having weak boundaries and having rigid ones.

Reactivity.
A consequence of poor boundaries is that you react to everyone’s thoughts and feelings. If someone says something you disagree with, you either believe it or become defensive. You absorb their words, because there’s no boundary. With a boundary, you’d realize it was just their opinion and not a reflection of you and not feel threatened by disagreements.

Caretaking.
Another effect of poor boundaries is that if someone else has a problem, you want to help them to the point that you give up yourself. It’s natural to feel empathy and sympathy for someone, but codependents start putting other people ahead of themselves. In fact, they need to help and might feel rejected if another person doesn’t want help. Moreover, they keep trying to help and fix the other person, even when that person clearly isn’t taking their advice.

Control.
Control helps codependents feel safe and secure. Everyone needs some control over events in their life. You wouldn’t want to live in constant uncertainty and chaos, but for codependents, control limits their ability to take risks and share their feelings. Sometimes they have an addiction that either helps them loosen up, like alcoholism, or helps them hold their feelings down, like workaholism, so that they don’t feel out of control.Codependents also need to control those close to them, because they need other people to behave in a certain way to feel okay. In fact, people-pleasing and care-taking can be used to control and manipulate people. Alternatively, codependents are bossy and tell you what you should or shouldn’t do. This is a violation of someone else’s boundary.

Dysfunctional communication.
Codependents have trouble when it comes to communicating their thoughts, feelings and needs. Of course, if you don’t know what you think, feel or need, this becomes a problem. Other times, you know, but you won’t own up to your truth. You’re afraid to be truthful, because you don’t want to upset someone else. Instead of saying, “I don’t like that,” you might pretend that it’s okay or tell someone what to do. Communication becomes dishonest and confusing when you try to manipulate the other person out of fear.

Obsessions.
Codependents have a tendency to spend their time thinking about other people or relationships. This is caused by their dependency and anxieties and fears. They can also become obsessed when they think they’ve made or might make a “mistake.”Sometimes you can lapse into fantasy about how you’d like things to be or about someone you love as a way to avoid the pain of the present. This is one way to stay in denial, discussed below, but it keeps you from living your life.

Dependency.
Codependents need other people to like them to feel okay about themselves. They’re afraid of being rejected or abandoned, even if they can function on their own. Others need always to be in a relationship, because they feel depressed or lonely when they’re by themselves for too long. This trait makes it hard for them to end a relationship, even when the relationship is painful or abusive. They end up feeling trapped.

Denial.
One of the problems people face in getting help for codependency is that they’re in denial about it, meaning that they don’t face their problem. Usually they think the problem is someone else or the situation. They either keep complaining or trying to fix the other person, or go from one relationship or job to another and never own up the fact that they have a problem.Codependents also deny their feelings and needs. Often, they don’t know what they’re feeling and are instead focused on what others are feeling. The same thing goes for their needs. They pay attention to other people’s needs and not their own. They might be in denial of their need for space and autonomy. Although some codependents seem needy, others act like they’re self-sufficient when it comes to needing help. They won’t reach out and have trouble receiving. They are in denial of their vulnerability and need for love and intimacy.

Problems with intimacy.
By this I’m not referring to sex, although sexual dysfunction often is a reflection of an intimacy problem. I’m talking about being open and close with someone in an intimate relationship. Because of the shame and weak boundaries, you might fear that you’ll be judged, rejected, or left. On the other hand, you may fear being smothered in a relationship and losing your autonomy. You might deny your need for closeness and feel that your partner wants too much of your time; your partner complains that you’re unavailable, but he or she is denying his or her need for separateness.

Painful emotions.
Codependency creates stress and leads to painful emotions. Shame and low self-esteem create anxiety and fear about being judged, rejected or abandoned; making mistakes; being a failure; feeling trapped by being close or being alone. The other symptoms lead to feelings of anger and resentment, depression, hopelessness, and despair. When the feelings are too much, you can feel numb.

There is help for recovery and change. The first step is getting guidance and support. These symptoms are deeply ingrained habits and difficult to identify and change on your own. Join a 12-Step program, such as Codependents Anonymous or seek counselling. Work on becoming more assertive and building your self-esteem
.

"Scaling Up" the Codependent Model
Putting the US electorate "on the couch"

This description of some of the traits of an individual with codependent behavior is interesting for exactly what it is, but when we consider the 160 million Americans who bother to vote in national elections, can we see evidence of some of the same traits? Can we detect a clearer model of the causes driving popular political opinion if we "paint with a broader brush," that is, if we arbitrarily begin to look for these same tendencies ["Arbitrarily?" We aren't planing a series of psychoanalytic therapy sessions with every voter on the way to the polls...], when we observe the electoral behavior of American voters?

Are some of these traits being openly exploited by the think tank propaganda machines in their efforts to persuade voters by manipulating the "concept vulnerabilities" which the description suggests might become accessible with the right kind of "news presentation?"

These are, admittedly, "fuzzy correlations," but when we begin with essentially incomprehensible political consequences, applying a little extra effort in trying to reveal the under lying causes precipitating those consequences seems like an eminently reasonable project.

MeanMesa remains stubbornly unconvinced that the determining causes, psychology and outcomes of national US electoral politics are the incomprehensible uncertainties the pundits like to describe. With this in mind, let's try to "lace together" a few of the article's codependent traits with some of the more wide spread, contemporary political "attitudes" we observe in what are considered to be the ideological inclinations and resulting voting decisions of the manipulated electorate.

Low self-esteem. 

"The tricky thing about self-esteem is that some people think highly of themselves, but it’s only a disguise — they actually feel unlovable or inadequate."

We are surrounded by literally millions of Americans who -- in the gloomy depths of their internal "appraisal" of themselves -- consider themselves quite incapable of effectively considering the complexities which are necessarily required for a rational political decision. MeanMesa makes this presumption not based on a careful examination of these types individually, but rather by looking at the nature of carefully groomed, biased political propaganda which seems to be persuasive to them.

Highly educated right wing politicians -- Senator Ted Cruz, for example, is a fluent speaker and thinker who graduated with honors from Princeton and Harvard Law School -- masterfully "dumb themselves down" as they produce their political rhetoric for this precise reason. The audiences of such speech comfort themselves as they listen to the grammar and presentation, concluding that this man is "just like me," "not smarter than me," "not tricking me" and "can be trusted."

The think tanks [who provide Senator Cruz with his speeches] in this case haven't really devised much of a "revelatory breakthrough" with the implementation of this tactic. No one likes the feeling of being confounded by ideas which are being presented as "critically important" -- especially when those around him seem to be easily comprehending them, apparently, as a "matter of course."

People-pleasing.  


"Some codependents have a hard time saying 'No' to anyone."

On an individual level this may be a quite "problematic" trait. The essence of such behavior resides with the "authority" one grants to his own identity. Sacrificing the innate authority may seem like a reasonable "price" for a codependent to pay "to just get along with people," but over time it becomes a crippling realization that "I am a victim of everyone else's desires, and I am not allowed to have my own values, much less express them freely."

In the political frame this trait is most visible in an almost phobic fear of "debate" discourse -- one where both healthier parties stand fast with conclusions, opinions and outlooks. Political disagreement is considered a "continuation of the attack" rather than an arena for debate.

There are no "middle ground" conclusions. The codependent sees only the options of "domination" or yet another case of "victim hood." He may try to equip himself with the talking points which bore the implied promised of almost automatically delivering such arguments to "victory," but he feels that doing the conceptual work needed to make such points effective is an unfair burden or, possibly, an "impossible mission," thanks to the "inevitable incomprehensible trickery" which always seems to trip up such efforts. Remember, he enters the fray with a damaged self esteem.

Poor boundaries.  


"Boundaries are sort of an imaginary line between you and others. It divides up what’s yours and somebody else’s, and that applies not only to your body, money, and belongings, but also to your feelings, thoughts and needs. That’s especially where codependents get into trouble. They have blurry or weak boundaries. They feel responsible for other people’s feelings and problems or blame their own on someone else. Some codependents have rigid boundaries."

One of the most glaring examples of this is found in the effortless manner religious dominionism is integrated with social-cultural realities. Right wing think tanks provide the resulting conflict with incendiary rhetoric, ideology or even legislation which almost gleefully invades the Constitutionally guaranteed rights of others.

Some of the most obvious cases in this election cycle deal with women's rights, unemployment benefits, health care, same sex marriage and welfare. The "targeted players" in these issues are demonized while those arrogantly -- and largely, blindly -- intruding are reassured that their actions are fulfilling the role of "long suffering righteous" or "steadfastly, ideologically orthodox" -- both quite familiar ground for the codependent.

All this is much less confusing for a codependent constituency after labels such as "liberal" or "Democrat" have been attached and relentlessly characterized as referring to what must be inherently and thoughtlessly, automatically, despicable. The now common GOP usage of the noun, "Democrat" to replace the adjective, "Democratic," when referring to a candidate or legislative proposal is derived directly from this practice.

Reactivity. 


"A consequence of poor boundaries is that you react to everyone’s thoughts and feelings. If someone says something you disagree with, you either believe it or become defensive. You absorb their words, because there’s no boundary. With a boundary, you’d realize it was just their opinion and not a reflection of you and not feel threatened by disagreements."


We see examples of this type of behavior when we watch political discussions between citizens descend -- often quite rapidly -- into explosive confrontations which quickly abandon the details of any material areas of disagreement in favor or "reactionary" rhetoric or even violent behavior.

"Reactionary" means exactly what me might think. Rather than conducting a more "considered" discourse, one chooses the easier and simply course of simply reacting. When there is a shortage of "factual leverage" for the conduct of such a debate, the codependent desperately grabs a "Hail Mary" position which leads to an unmanageable, all flags flying, "broadside" -- an unfortunate and ineffective tactic which often causes embarrassment and further aggravates the low self esteem traits when considered later.

Both the term and concept "reactionary" is frequently found in historical accounts of events such as the rise of the German Reich, the Russian revolution and the French Revolution. Inciting political groups to "react" has traditionally been very useful for the promotion of ideas lacking factual foundation. As for the "participants," it's always been easier to "react" than to "think."

Very often, the outcomes are not pretty. They don't even look "pretty" to those "reactionaries" whose "reactions" precipitated them. If they are codependent they'll look at such a failure and conclude "We were only trying to do the right thing, and now look where that's got us. We were tricked again, but we'll continue to blame the same people we blamed in the beginning."

Caretaking.


Since we are generally discussing Republicans and the "conservative" Republican base, there doesn't seem to be much discussion of this which is particularly relevant here.

Control.


"Control helps codependents feel safe and secure. Everyone needs some control over events in their life. You wouldn’t want to live in constant uncertainty and chaos, but for codependents, control limits their ability to take risks and share their feelings. Sometimes they have an addiction that either helps them loosen up, like alcoholism, or helps them hold their feelings down, like workaholism, so that they don’t feel out of control. Codependents also need to control those close to them, because they need other people to behave in a certain way to feel okay. In fact, people-pleasing and care-taking can be used to control and manipulate people. Alternatively, codependents are bossy and tell you what you should or shouldn’t do. This is a violation of someone else’s boundary."


The highly aggravated codependent appetite for feeling "safe and secure" is the primary lever in use by the manipulative think tanks as they quietly maneuver their political "prey" into the desired -- and useful -- state of mind. Everyone has an interest in feeling "safe and secure," but folks not afflicted with codependency are motivated by that feeling to take action to reasonably "stabilize" their situation as they seek these things.

This might mean very direct, physical action such as shooting the wolves that are eating one's chickens, but it might, even more likely in the modern context, mean such things as getting an education, keeping up to date with the news, trying to save a little money or doing what is possible to stay healthy. The "safety and security" of non-codependent people is, generally, challenged by the world in general.

The "safety and security" of codependent people is challenged by other people. In fact, the idea of "co-dependence" was created to describe people who depend on the behavior of other people in order for them to organize their own behavior. There seems to be only a very weak "inner voice" in them when they are not responding to external circumstances. This trait makes them easily manipulated in the political sense.

When seeking "safety and security" is framed as "control," the different natures of the corresponding approaches become even more clear. The psychological model constantly directing Republican think tank output is to "reveal" an "uncontrollable" threat to the "safety and security" of the codependents in its base who are generally unequipped and unwilling to take rational action to "control" the reality surrounding them.

Dysfunctional communication.


"Codependents have trouble when it comes to communicating their thoughts, feelings and needs. Of course, if you don’t know what you think, feel or need, this becomes a problem. Other times, you know, but you won’t own up to your truth. You’re afraid to be truthful, because you don’t want to upset someone else. Instead of saying, “I don’t like that,” you might pretend that it’s okay or tell someone what to do. Communication becomes dishonest and confusing when you try to manipulate the other person out of fear."


This particular codependent trait should probably be applied to the tactics planners in the think tanks. "Communication becomes dishonest and confusing when you try to manipulate the other person out of fear." Happily, for them, their audience in the right wing voter block has already become so rattled and exhausted that the confused messaging now seems not only tolerable, but "unquestionably" focused and relevant.

A consequence of this type of incendiary propaganda can be seen from those on the other side of issues as they criticize it or ignore it. Contradictions appear in the narrative -- often characterized as "hypocrisy." The alluring prospect of frightening and depressing the audience even more than what has been accomplished already with previous propaganda is so intoxicating that obvious conflicts being introduced into the narrative are over looked or minimalized in the hope of making the public opinion polls "jump" one last time before they are realized as contradictory.

Obsessions.

"Codependents have a tendency to spend their time thinking about other people or relationships. This is caused by their dependency and anxieties and fears. They can also become obsessed when they think they’ve made or might make a “mistake." Sometimes you can lapse into fantasy about how you’d like things to be or about someone you love as a way to avoid the pain of the present. This is one way to stay in denial, discussed below, but it keeps you from living your life."


Life is dynamic, in a state of constantly unpredictable flux. "Volunteering" as a "host" for obsessions of almost any sort amounts to installing anchors to limit the possibilities of ever forming thoughts which might contradict them. Why would someone be inclined to allow this.

One answer is that a person suspects his mental process is so flawed that he wishes to avoid a possibility for it to form ideas beyond these limits, that is, to make a mistake. This fear elevates the value of clinging to such obsessions -- a phenomenon quite visible in the influence codependent traits are prone to ply into the thought process at the political level.

MeanMesa
likes to call these things "mistaken certainties." At some point these concepts have passed through what passes as logic, but after that they become axiomatic -- comfortable, unquestionable "truths" which serve as a structure of mental appliances falsely providing coherency to superficial thoughts based on them subsequently.

For example, the unexamined use of the term "liberal" -- repeatedly "defined" in the stream of propaganda -- injects concrete implications provided by the think tanks into the thoughts of eagerly "obsessed" codependents which has no association whatsoever with any commonly accepted definition of the concept.

Dependency.

"Codependents need other people to like them to feel okay about themselves. They’re afraid of being rejected or abandoned, even if they can function on their own. Others need always to be in a relationship, because they feel depressed or lonely when they’re by themselves for too long. This trait makes it hard for them to end a relationship, even when the relationship is painful or abusive. They end up feeling trapped."


Try to imagine what goes on the mind of a participant at one of the highly [over--] publicised tea party events. Finally, perhaps after years of solitary frustration and fear ["What's wrong with all these people who don't agree with me? Can't they see that I'm just trying to set things right?"], an isolated codependent finds himself in the blissfully reassuring company of a "tribe" of fellow travellers.

This serves as a reinforcing incentive leading our codependent to "buy into" the party rhetoric even more strongly -- and to do so eagerly. This "eagerness" further reduces the influence of any lurking contradictions, leaving him, in the end, almost the ultimate "true believer" to be found anywhere in the domestic electorate.

All these factors working in unison, while perhaps pleasant at the outset, actually trap him in the thrall of his new company. He is afraid to move outside the group, and this fear motivates him to blindly accept even more of the "party line" than he might have in a more stable state.

This is not a new development -- similar mass attractions have happened fairly frequently through history. However, the refined purity of the callous cynicism found in the leadership of contemporary right wing fringe's leadership has routinely created  "monsters" with an unanticipated "personality" of their own.

Ask John Boehner.

Denial.

"One of the problems people face in getting help for codependency is that they’re in denial about it, meaning that they don’t face their problem. Usually they think the problem is someone else or the situation. They either keep complaining or trying to fix the other person, or go from one relationship or job to another and never own up the fact that they have a problem. Codependents also deny their feelings and needs. Often, they don’t know what they’re feeling and are instead focused on what others are feeling. The same thing goes for their needs. They pay attention to other people’s needs and not their own. They might be in denial of their need for space and autonomy. Although some codependents seem needy, others act like they’re self-sufficient when it comes to needing help. They won’t reach out and have trouble receiving. They are in denial of their vulnerability and need for love and intimacy."

In the political frame denial manifests as a wave of unilateral blaming. Once the maxims of party rhetoric become ossified into indisputable "fact," objective observation of the inner person becomes superfluous. This grows worse over time as a result of the constant repetition of rhetoric offering the "foundations" of such "facts." This is no accident. It represents the fundamental mechanism inherent in right wing, incendiary propaganda.

There is never any "perturbation" in the targeting of this blame. In the mind of the codependent the "villain" who was blamed yesterday will inescapably remain the "villain" to be blamed today. The prospect of "sharing" even a minute portion of that "blame" with oneself, that is, with one's own actions, is inconceivable.

This develops to the perilous state of forming an "army" of believers who consider themselves to "always be right."

Problems with intimacy.

"By this I’m not referring to sex, although sexual dysfunction often is a reflection of an intimacy problem. I’m talking about being open and close with someone in an intimate relationship. Because of the shame and weak boundaries, you might fear that you’ll be judged, rejected, or left."

Although connecting this trait with a codependent electorate may seem a bit of a stretch, MeanMesa offers this example. Consider the self-righteousness displayed by those who feel no remorse or empathy when they deny a woman an abortion or an undocumented immigrant a chance for citizenship.

These are the actions of individuals who cannot imagine themselves ever encountering such a situation. These "responses" are impersonal and reactionary, but what more normal responses did they replace? What form would more healthy, more empathetic responses have taken?

We can go so far as to say these responses were based on highly depersonalized, ideological arguments and show very little "human" empathy at all. Intimacy means one thing with respect to individuals, but this lack of intimacy on the political scale becomes brittle, a sterile, cold, ideological policy holding little prospect for solutions and ignoring the injuries of those who wind up being crushed by it.

Painful emotions.

"Codependency creates stress and leads to painful emotions. Shame and low self-esteem create anxiety and fear about being judged, rejected or abandoned; making mistakes; being a failure; feeling trapped by being close or being alone. The other symptoms lead to feelings of anger and resentment, depression, hopelessness, and despair. When the feelings are too much, you can feel numb."


The trait really separates the right wing voices -- and the psychology driving them -- from the remainder of the political spectrum. Just consider the emotional tirades which make common currency for right wing pundits close to the far edge of the fringe. Entire radio broadcasts are filled with the screeching equivalent of a "victim's tantrum" concerning a virtual litany of crudely embellished, imaginary injustices.

Interestingly, this is not heard from the corresponding pundits on the more progressive side. [There are very few of them. Right wing radio, for example, broadcasts roughly 300 hours to each hour of progressive radio broadcasts. MeanMesa supposes the progressive broadcasters might also consider employing a similar tactic if it had much of a chance of being effective on the progressive audiences. It clearly doesn't.]
Still doubtful? Spend a painful hour or two listening to the unending complaints of Glenn Beck or Rush Limbaugh.


As Above, So Below
Why hunger for bread while standing in a field of wheat?

When you grow up, we'll know how to get your vote. It won't be policy. [image - SALON]
The think tank strategists didn't cause this. Instead, they looked very perceptively at the psychology of a large block of the American electorate and saw these traits of codependency. Importantly, they saw these traits as an opportunity, and they took it.

Amazingly, what they saw went even further than this.

Unlike the ancient Romans, this electorate didn't really need to be bribed --  only just coddled -- to get it to vote for a candidate. It had become so codependent that a mere masquerade suggesting that a political party was simply paying attention to these voters turned out to be enough. Bread and circuses were no longer a necessity, at all. They could now be replaced by a quick smile.

Instead, when the powerful elite wanted to show that "they cared," they spent tens of billions on a campaign which expressed a coarsely fabricated, disingenuous drama implying attention and respect -- astonishingly, on a campaign which pretty much promised practically nothing -- and, seeing this pitifully grotesque, tragic "passion play" directed to them, the momentarily assuaged voters in this "desperate child" electorate handed over the government.

"See??!! See??!! Daddy DOES love me!! He spent all this money to convince me to give all my power over to him because he wants me to know how important he thinks I am, and that he LOVES me!!"

What could possibly go wrong. Don't count on getting that new tricycle, kiddies, just a couple fewer back slaps for a few days.




Friday, September 16, 2011

The NewsHour - Trainwrecking Obama's Jobs Proposal

A Cordial History of Disappointment and Complaining

Perhaps because MeanMesa is such an old geezer, certain habits, once settled in, just go on and on and on.  For years here at the MeanMesa Galactic Headquarters, 6:00, like clockwork, means that the PBS NewsHour is beginning its hour long "news in depth" reporting on the "news of the day."  

Just like most other things in the world, the NewsHour has gradually transformed as the months and years have passed.  For example, a decade ago one could expect such things as a fairly robust reportage of international events or an unapologetic line between news and opinion.  However, with the latest clutch of corporate sponsors, PBS NewsHour has taken a remarkable "turn for the worst."

Hell, let's spit out the chewing gum and get specific.

Awash with United Health, Chevron and Bank of America money, the old MacNeil-Lehrer show has careened into a grotesque "talking heads" cameo for quite an embarrassing batch of really, really stinky truth bending.  Amazingly, this just gets worse and worse.

It's all on video.

Perhaps the old NewsHour crowd has adopted the GOPCon "thick skin" habit of not paying any attention whatsoever to public opinion, polls or comments so long as the sweet corporate dollars keep arriving in the mail.  MeanMesa is dumbfounded that the thing still claims to receive public cash support from its viewers.

Well, all this geriatric whining would amount to nothing if there were not a pungent scratch of evidence to justify all the complaints.  Unhappily, as far as evidence goes, everything which was possibly necessary was delivered over the air waves this week.

Goolsbee and Feldstein on the President's Job Plan




A quick look at the players invited to the NewsHour for Judy's interview may be a good place to start.

Austan Goolsbee

Austan Goolsbee, Judy Woodruff's Democrat


Mr. Goolsbee is a Yale, MIT graduate economist who served as Chairman of Obama's Economic Advisers until he quit to return to return to teaching at the University of Chicago.  He may be a stellar economist, but for this interview he apparently attempted to swallow a hand full of marbles in the NewsHour green room.

Martin Feldstein

Oooops.
Martin Feldstein, Judy Woodruff's Republican

Mr. Feldstein is currently an economics professor at Harvard University.  He was Chairman of President Reagan's Council of Economic Advisers.  His Wiki site characterizes him as a "deficit hawk," a position which put him at odds with his boss, Ronnie.

Now, it's time to listen to the interview.  It is 14 minutes long, and if you are in a hurry, the good parts begin at 3 minutes 40 seconds.


The "$200,000" Job -
Judy's Unchallenged Right Wing "Talking Point"

First, let's set our sights firmly on exactly what "both sides" of the interview are actually discussing.

The total price of the Jobs Plan is roughly $450 Bn.  The main components of the plan are infrastructure spending, unemployment benefits and middle class tax cuts.  Mr. Feldstein's comments during the interview are revealing.

Clearly, the portion of the $450 Bn which would fund infrastructure projects amounted to somewhere around $100 Bn.  This is the amount of money which would fund projects to repair roads, bridges and schools, etc.  More importantly, some portion of this money would wind up paying for the labor to do these jobs.

Of course, we know such construction projects will spend a lot more money on things other than labor -- materials, for instance.  The CBO estimate of how many people could wind up being employed for these projects is roughly 2 million.

In comes Harvard economist Feldstein.

After carefully calculating the "arithmetic" problem:

$450 Bn total program cost / 2 Mn workers getting pay checks = $225,000 per worker

Mr. Feldstein repeatedly states that "creating" a single job under the jobs plan would cost $200,000.  In fact, Feldstein not only derisively repeats this screw ball figure over and over in the interview, Goolsbee just sits there blithering.

This approach would imply that a project to build a $1 Bn dam across a river which employed 1,000 workers cost $1 Mn dollars per worker.  Wait a minute.  There's also the dam which was built, Mr. Feldstein!  A Harvard economist knows better than this.

This is crap.  Thank you, PBS NewsHour.

Is Obama going to lose the 2012 election to the media?

Friday, December 17, 2010

How It's Done - Poisoning the Well - Words Matter

Some time ago, an anonymous individual -- perhaps a "one time visitor" to MeanMesa -- submitted a subscription to Hillsdale College for the monthly publication of the college, "Imprimis."  The "complete anonymity" of this benefactor of ours who took the time and made the effort to accomplish this task may, in fact, not actually been as "complete" as it first appeared.  The "snail mail" mailing address of MeanMesa's Galactic Headquarters was also furnished to the, uh, Hillsdale College publishers, suggesting that this otherwise robust "blanket of anonymity" may have had a few "thread bare" patches in it.

Oh well, as Una Mae would say, "No one's cut up and bleeding."  

However, this little jewel carries within it a few subtle undercurrents of less than scholarly, literary excess, that is, "undercurrents" which might, in a more frank literary arena, be considered little more than an odorous flood of "trailer park talking points."  Notably, in this case, those "undercurrents" are very craftily (in fact if there is, actually, such a condition, we might go so far as to deem their insertion "remarkably craftily") juxtaposed among the material words of this superficially scholarly writing.

All these critical comments would mean nothing to a MeanMesa visitor if the actual content of the article were not also presented here.  Consequently, what follows is precisely that presentation, copied from the HIllsdale College's Imprimis information site.

The conceptual justification of all this attention would be shallow indeed if it were the intention of MeanMesa to simply ridicule the efforts of this one case.  Instead, the facts are that it is the intention of MeanMesa to present this case as  something of an example in hopes that visitors who consider it will become even more objectively perceptive when they might encounter other, similar "Captain's Lizards in the grass."

There are plenty.

(source MeanMesa)

Let's take a look at the first few paragraphs of this latest Imprimis offering.  (Full text here )

Imprimis
FREE SUBSCRIPTION!

About Imprimis

Imprimis is the free monthly speech digest of Hillsdale College and is dedicated to educating citizens and promoting civil and religious liberty by covering cultural, economic, political and educational issues of enduring significance.  The content of Imprimis is drawn from speeches delivered to Hillsdale College-hosted events, both on-campus and off-campus.  First published in 1972, Imprimis is one of the most widely circulated opinion publications in the nation with over 1.9 million subscribers.


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November 2010
Larry P. Arnn
President, Hillsdale College


Outline of a Platform for Constitutional Government

Larry P. Arnn, the twelfth president of Hillsdale College, received his B.A. from Arkansas State University and his M.A. and Ph.D. in government from the Claremont Graduate School. From 1977 to 1980, he also studied at the London School of Economics and at Worcester College, Oxford University, where he served as director of research for Martin Gilbert, the official biographer of Winston Churchill. From 1985 until his appointment as president of Hillsdale College in 2000, he was president of the Claremont Institute, an education and research organization based in Southern California. In 1996, he was the founding chairman of the California Civil Rights Initiative, the voter-approved ballot initiative that prohibited racial preferences in state employment, education, and contracting. He sits on the board of directors of several organizations, including the Heritage Foundation and the Claremont Institute. He is the author of Liberty and Learning: The Evolution of American Education.

The following is largely adapted from remarks delivered on September 17, 2010, at the dedication of Hillsdale College’s Allan P. Kirby, Jr. Center for Constitutional Studies and Citizenship in Washington, D.C.

TODAY IS THE 223RD anniversary of the submission of the Constitution of the United States for ratification. It is the greatest governing document in human history. And on this day we dedicate our Allan P. Kirby, Jr. Center for Constitutional Studies and Citizenship near Capitol Hill here in Washington. Let me explain briefly why we are launching this center. The reason has to do with the times in which we live, and it has to do with the purposes of Hillsdale College.

The times are pretty easy to estimate. I’ll just mention two things about them that are astonishing and fearful. The first is that we have managed, in about the last 30 years of relative peace and unprecedented prosperity, to pile up a debt that rivals the one we piled up while winning the Second World War, the most disastrous and largest war in human history. And this debt is of a different character. The Second World War was going to end at some point, and we were either going to win and go back to living and working and pay off the debt—which is what happened—or else we were going to lose and then the debt would never be paid. In contrast, our debt today has become the ordinary way our government and our country operate. As my father, a schoolteacher in Arkansas and a wise man, used to say, it is the kind of debt that means it really doesn’t matter how rich we’ve become, because we can waste money faster.

The second sign of the times that I’ll mention is this: We have now a figure in the American government called the regulatory czar. Not only is it shameful and wrong for anybody in America to let himself be called that, he takes the title seriously. Indeed, he writes that some people should be allowed to regulate speech rights—to redistribute them, much as the government redistributes wealth—in the name of what he and his political allies regard as fairness. His is a far different kind of argument about speech than the one our Founders made, which was that speech is an individual right. His argument not only opposes the prohibition the founders placed in the First Amendment, which says that “Congress shall make no law . . . abridging the freedom of speech,” it rejects the understanding of human nature that grounds the very idea of constitutionalism. James Madison summarized that understanding when he wrote in Federalist 51 that because men are not angels, they need government, but that government must be controlled and limited for the same reason. Because those in our government are men rather than angels, we must not allow them the kind of power that this regulatory czar desires and claims.

There needs to be an argument about whether Madison and the founders are right or this bureaucratic czar and his allies are right with regard to civil liberties, just as there needs to be an argument about whether our nation should keep piling up unsustainable debt. There is going to be an argument about these and other big questions in this city in coming years, and the Kirby Center will have a hand in that argument.

What then of the purposes of Hillsdale College? Those purposes do not change. The College was built in 1844. Just yesterday we had a meeting of our Board of Trustees, and we began that meeting, as we begin every meeting, by reading from the College’s Articles of Association. Those articles commit us to two things. The first is “sound learning,” learning in the liberal arts. This is the kind of learning that lets us answer such questions as: What do we mean by “the laws of nature and of nature’s God”? Who is this God? What is He like? What is man? What is he like? What do we mean by “nature”? These are the ultimate questions. They are the questions in virtue of which ultimately all of our choices are made. And it just so happens that human beings, ever since they have been writing things down, have been writing beautiful things about these questions, things collected in old books. The founders of our country, like the founders of Hillsdale College, thought that if we were to be able to read the Declaration of Independence, and follow its arguments, we would need to read some of these old books. We have always read them at our College. We are not only devoted, we are chained to the reading of them. They are in our core curriculum. There is no escaping them at Hillsdale.

So that’s one thing about the College. And the second is, as they say in the Bible, like unto it. The College is devoted in the first sentence of its Articles of Association to the principles of “civil and religious liberty.” These principles are America’s gift to the world. We are all of us products of that gift. We are not sons of dukes and earls—or of czars. We are Americans because of this gift. And signs are lately that Americans do not much want to give it up. This is a very hopeful thing.


Hillsdale College has always taught the Constitution and has always fought for it. Our teaching of it is intense, difficult, challenging. As for fighting, we are famous in modern times for a decade-long lawsuit against the federal government, and for the fact that we refuse to take money from that government. It is expensive these days, indeed increasingly so, for a college not to take federal money. But we believe that the price of taking it is dearer still. 

No one should think, however, that in refusing money from the modern bureaucratic form of government that exists in this city today, we have forgotten our loyalty to the constitutional form that flourished here for so long.

There is only one way to return to living under the principles of the Declaration of Independence and the institutions of the Constitution. We must come to love those things again. And if we love them, then we will serve them. But we cannot love them until we understand them. And we cannot understand them until we know them. So the first step is to study them and teach them, and Hillsdale College comes to Washington meaning to do that. We aim to create an atmosphere in this city of the study and knowledge and understanding and love of the principles of America. 

For one last "editorial" note before we begin to boil Dr. Arnn's essay "down to the bones,"  you may be interested in knowing a little more about Hillsdale College and its "educational project," the Kirby Center.  Hillsdale itself is in the green woods of rural Michigan.  The Kirby Center is in Washington, DC.  The Google provides a very revealing "About Us" site for each one.

Hillsdale College - http://www.hillsdale.edu/about/default.asp
The Kirby Center - http://www.hillsdale.edu/kirbycenter/about/

Now, to the details noted in (orange highlight) President Arnn's paper.  MeanMesa's position on each of these follows.

We have now a figure in the American government called the regulatory czar. Not only is it shameful and wrong for anybody in America to let himself be called that, he (1) takes the title seriously. Indeed, he writes that some people should be allowed to regulate speech rights—to redistribute them, much as the government redistributes wealth(2) —in the name of what he and his political allies regard as fairness(3). His is a far different kind of argument about speech than the one our Founders made, which was that speech is an individual right. His argument not only opposes the prohibition the founders placed in the First Amendment, which says that “Congress shall make no law . . . abridging the freedom of speech,” it rejects the understanding of human nature that grounds the very idea of constitutionalism. James Madison summarized that understanding when he wrote in Federalist 51 that because men are not angels, they need government, but that government must be controlled and limited for the same reason. Because those in our government are men rather than angels, we must not allow them the kind of power that this regulatory czar desires and claims(4).

There needs to be an argument about whether Madison and the founders are right or this bureaucratic czar(5) and his allies are right with regard to civil liberties, just as there needs to be an argument about whether our nation should keep piling up unsustainable debt.(6)

1. The implication here is, of course, that President Obama is the "regulatory czar."  Even after the recent violence done to the economy, Dr. Arnn's patrons must find themselves somewhat miffed at the idea of regulating bankers, hedge fund executives and Wall Street brokers.

2. Dr. Arnn's comparative extension of the process of "redistributing speech rights" to the process of "redistributing wealth" is an interesting one.  This is precisely the basis of the Supreme Court's recent ruling in the Citizens United case.  That decision defined the expenditure of corporate money to control the residents of the Senate and House as a  valid form of "free speech," protected under the freedom of speech provision in First Amendment to our Constitution.  As for "redistributing wealth," this is a process which has now been completed.  The richest .5% of Americans now control wealth equal to that of the lowest 50% of Americans.

3. The choice of the word "fairness" is of interest here.  The reference is to the deeply hated and feared (by those with aThis is the kind of learning that lets us answer such questions as: What do we mean by “the laws of nature and of nature’s God”? Who is this God? What is He like? What is man? What is he like? What do we mean by “nature”? These are the ultimate questions. They are the questions in virtue of which ultimately all of our choices are made.n interest other than fairness) "fairness doctrine" which might have required the use of public air waves to serve some public interest.

4.  Here, Dr. Arnn refers to our legally elected President directly with the term "regulatory czar."  (MeanMesa suspects that the term "regulatory czar" could have, in more private gatherings, been replaced with the term "Negro.")

5.  The person Dr. Arnn cites as "this bureaucratic czar" refers to the President of the United States.

6. The threatening phrase "keep piling up unsustainable debt" is an interesting one.  If the role of the "bureaucratic czar" is to be called into question with respect to the "unsustainable debt," does this imply that the most recent alternative to the present "bureaucratic czar" was somehow not responsible for most of the "unsustainable debt?"  Dr. Arnn must be "banking on the hope" that the "critical thinkers" among the "1,900,000 recipients" of his essay have done absolutely no research on the question whatsoever.  MeanMesa's proposition is that it would actually be quite difficult to never encounter the facts concerning the actual origin of the "unsustainable debt."


The second of the highlighted sections.
This is the kind of learning that lets us answer such questions as: What do we mean by “the laws of nature and of nature’s God”? Who is this God? What is He like? What is man? What is he like? What do we mean by “nature”? These are the ultimate questions. They are the questions in virtue of which ultimately all of our choices are made.(7)




7.This section of Dr. Arnn's essay is prefaced with reference to Hillsdale College as a liberal arts college.  The following text is an interesting mixture of deific determinism, the nature of man and the political "choices" which will be defined by such "virtue" and will derive from such an authoritarian, supernatural  amalgam.  Here, Dr. Arnn, perhaps over generously, describes such an education as a "liberal arts education,"  suggesting that he may have not received the memo that all things "liberal" are vile.

And the second is, as they say in the Bible, like unto it. The College is devoted in the first sentence of its Articles of Association to the principles of “civil and religious liberty.” These principles are America’s gift to the world. We are all of us products of that gift.(8)

8. The emboldened version of "religious liberty" President Arnn cites in this statement empowers him to mix "religious" implications with political ad hominems into a new, heady version of "civil liberty."  

This tragedy is not a lament on the invocation of his Constitutional rights to free speech so much as the implied authority of his words, the lack of logical support for the subtle claims he makes and the quiet suggestion that those claims are made legitimate by "religious liberty" rather than issues derived from a separated church and state.  

We must come to love those things again. And if we love them, then we will serve them. But we cannot love them until we understand them. And we cannot understand them until we know them.(9)


9.  Is President Arnn suggesting that rational, common sense Americans support the "principles of the Declaration of Independence and the institutions of the Constitution" because they "love" them?  Worse, is the "love" of such ideals the exclusive condition of "serving them?"  The "principles of the Declaration of Independence and the institutions of the Constitution" are designed to serve us!  These represent an undeniably important "asset" we as citizens enjoy under the definition of the Constitution as a "social contract."

As Americans of course we can "love" our country.  As for our Constitution, we support and defend it because we love ourselves!  MeanMesa is not impressed with Dr. Arnn's version's final claim that "we cannot understand them until we know them."  At this point, President Arnn's message becomes simply too creepy.

 
So, is MeanMesa "beating up" on Hillsdale's Imprimis unfairly?  Hardly.  In fact, although both HIllsdale College and Imprimis deserve all this battering for the drivel on its pages, this case is only the tip of the ice burg.  Not only does the heavily soiled Imprimis deserve this treatment, every similar case of endless, repetitive, twisted "word salad" deserves it just as much.

The wrenching thought of hundreds of young students trapped in this Goebbel's style merry-go-round year after year when they should have been receiving some sort of actual education is troubling, indeed.  The fate of these little "torpedoes" into the future has been utterly and completely sacrificed by the cynicism of men such as the good Doctor.

The future of the students -- and of the country -- has been selfishly sacrificed on this Limbaugh-like altar, gleefully exploited to guarantee the continuing viability of this sick little, pseudo-Christian tantrum while, in the constant "meantime," the whole rancid affair pipes the empty tune of "True Americans."  

Here, MeanMesa must apologize for the hard facts of reality confronting us.  Poisonous messages of precisely the same ilk as these words from Dr. Arnn are literally gushing out of blogs, print and air waves alike.  In every case we are responsible for "noticing" the stench before we contentedly "open our mouths wide" to blindly consume it.

Post posting post script:  We understand that this "detail grinding" post has gone on way too far for convenient reading.  However, the point to be made here is not sufficiently visible without a "blow-by-blow" analysis.  If it were an easy point to make, it wouldn't appear on Short Current Essays.